One of the hardest
things for most Christians is the tussle between the literal account of scripture
and the reality of God. It challenges us theologically, as in the creation story, and personally, as in the dissonance between what the bible says and what we experience.
Many feel that anything less than a literal take on creation
diminishes God and deducts from His power. I disagree.
Did Jesus call on ten
thousands of angels to help Him at Calvary or marshal a massive show of force?
No. Because, as Ephesians 2 confirms, He revealed His WISDOM to principalities
and powers. Victory lay in the subtle march to the cross its outworking.
Could God have destroyed Satan from the outset and removed all possibility of sin. I am sure He could have. Did Jesus have the power to destroy sin and Satan’s rebellion in a moment? Sure. He healed, did miracles, raised the dead and drove out demons.
However, when it came
to the cross He set aside His power in favor of obedience and sacrifice.
His apparent weakness obscured the power to restrain His
might for a higher cause.
Never underestimate
how much scrutiny he faced. Satan examined Him for 40 days to find no shred of evidence against Him. God knew Satan would look for any angle, for he so long stalled God from justly prosecuting his wrongdoings on the
pretext of having never violated any law (had there been a law in heaven,
heaven would have been sin-compromised).
Thus, Satan desperately
needed to find a chink in Christ’s armor, any pretext to discredit him and destroy
God’s ability to bring justice to his avowed foe.
That examination in
the Wilderness was profoundly intense. However, it didn’t stop there. Jesus was
under the spotlight throughout his life. If His enemies ever found but one,
single indiscretion to make Him liable for His own sin, His death would have
been for himself not for the prosecution of sin or the redemption of our souls.
Not a grain of compromise was possible as Satan would have exploited
that before God’s righteous throne and that would have suspended the course of
justice.
Accordingly, every
authority scrutinized Him: The Jewish Sanhedrin conceded that they lacked any
legal basis for prosecution and turned to Pilate. The Romans thrice found no fault in
Him. Satan also tested Him for 40 days and found nothing.
So how did God set
about dealing with all of that? Firstly, He did not make the worlds - Jesus did
(John 1). From the outset, God remained objectively aloof of all that was
happening to ensure He would never have to recuse Himself as a righteous and
objective judge. He could not control and manipulate what He had to judge.
However, Jesus could
no more arrange a sham sacrifice. He had to do it to the letter, obeying every
Law of Moses and every instruction of God, without wavering.
He also had to subject His life, to life, to be wholly under the law as a man, not as the rule maker or a reformer. He had to be subject to the same elements, the same struggle we all face; else, as with Job, Satan would have argued that God had crossed the line to be the judge of His own actions.
He also had to subject His life, to life, to be wholly under the law as a man, not as the rule maker or a reformer. He had to be subject to the same elements, the same struggle we all face; else, as with Job, Satan would have argued that God had crossed the line to be the judge of His own actions.
To enable a cross to
happen at all, God had to create a context for Calvary, which He did through
the eons that led to the cross. The tabernacle, the sacrifices, the priests and
everything to do with the law, prepared the hearts of the Jew specifically and
the world generally, for the cross. Without what preceded Him, His death would
have been irrelevant.
However, to achieve
that, God needed the law and for humans to be under the law, so that when Jesus
died under the same law, Satan could never again argue for the absence of law.
To achieve all that,
God needed to create man, but to do that He needed a world. That, in turn,
needed a universe. However, to ensure His objectivity and the righteousness of
His court, He had to create a self-sustaining world or He would have been both
its judge and its instigator. It had to work autonomously within the laws predefined by its creator. It even had to be formed that way.
That brings us to the
creation. We assume that God is all-powerful. Some doubts about that are that
Satan saw the possibility of usurping His throne and there was war in heaven.
Indeed, there is an ongoing war between good and evil that is of cosmic proportions.
Maybe it is not about power at all. Maybe
God is just restrained by His own righteous integrity.
Well, I don’t know,
really. What I do know is that either He couldn’t create a universe in less
than 24 hours, or He could not even create the world in a week, or His own
counsel forbade Him to do so or it was just contrary to His purpose. The fact
remains that even the most idealized model (24-hour days), sets limits on His
abilities.
That is suitably
controversial, but actually, it also makes Him more accessible and vulnerable
to us.
He doesn’t seem
anxious either in the act of creation or in His continuing relationship with
humans, to bare His holy arm and throw His weight around. It is just not Him.
Indeed, He seems to shun that kind of attention and remain understated,
preferring to work quietly in the background, through relationships,
transformed hearts and the march of history.
Thus, it is more
likely that He did make the universe over a long, long time. He obviously knows
the workings of that universe well enough to bend space-time, as Einstein
predicted, so maybe for Him a thousand years was a day, as much as a day is a
thousand years to us. Again, I don’t know.
What I do see is that
He took time with everything since then. He steadily, but patiently built layer
upon layer of truth and revelation, using preceding understandings and enablers
to extend the frontiers further forward until the accumulation of history climaxed
with the birth and sacrifice of His precious son, who was slain from the foundations
of the world.
In so doing, He built
many self-standing, autonomous systems – not just out there in the blackness of
space, but down here too. I think of marriage, the family,
the 12 self-governing tribes of Israel, the church, the principles of
government and so on. He needed all of those systems to run on their own
without His intervention so He could be a righteous, objective judge.
He also bounded
everything within His physical and moral laws. Thus, He set the 4 physical laws
of matter in the first second of the Big Bang, subjected Adam and Eve
to a single law and imposed the Mosaic Law on Israel. Then He instituted
laws and principles for the church.
All this points to a
God who is anything but the wand-waving mystic that, by implication, the new
earth creationists would have us believe. Yet it was never about science, logic,
or what God can, or cannot do. It is
about the theology behind His actions. We need to understand why He does what
He does so we can flow with Him and be one with Him.
(c) Peter Missing: bethelstone@gmail.com
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