This is a Christian inspirational site. Bethelstone suggests a touchstone where believers can find inspiration and engage meaningfully to help all of us make better sense of our common faith

Monday, November 30

Prayer 6: A new dispensation founded on a great constitution


What follows is the biggest slap in the face for atheism and agnosticism, especially for all those who blithely describe the bible as a book of fairy-tales and Easter bunnies.

Centuries before the Roman Republic, which quickly yielded to the empirical pretensions of Julius Caesar at the Rubicon, God’s people made a sea-change in near-east political thought.

All the neighboring city-states and proto-nations had an arbitrary approach to such things.

Not all were blatantly evil, sure, but all were ruled by the whim of a self-appointed ruler. The common man had no fundamental rights, other than rewards for loyalty.

That was true of the feudal system. Until then, villages lived in blissful isolation, self-reliant on their own butcher, baker and candle-stick maker. They would trade to meet any shortages.

That was all great until wild hoards landed along the coast and went on the rampage, to rape, kill, steal and destroy in their quests for power.

The terrified villagers looked for refuge and gained it at a cost, when powerful landlords coopted them in return for protection-a-la-mafia. That converged into powerful kingdoms.

Monarchic rule was still happening until the 17th century, when Charles 1 lost his head to a proxy-king, at the dawn of a democratic and constitutional world order.

Throughout history, a standoff raged between the will of individuals or of the few, and the greater will of the many. Democracy balanced that, but entrenched rule of the many by the few.

Only sporadic moments of enlightenment contrast the dark demarche of history. William Penn earned a rare salute from Voltaire for the constitutional model that he applied to Pennsylvania and which later informed the US constitution.

Out of that grew a state where everyone and every class, subscribed to the absolute authority of the constitution. The separation of constitutional pillars or estates, ensured that no one party could usurp that model and brought the accountability needed for sustainable development.

Another remarkable exception was the work done in the 15 years that Kemal Attaturk ruled Turkey. Although as Muslim as his countrymen, he insisted on a secular state and founded a constitutional republic that escalated Turkey into NATO, the UN, the G-20 and potentially the EU.

Well, the bible predated all of that. Hence my opening comment. The ten commandments were never regulatory in scope, they were constitutional and fundamental, as in the ground-rules that constitutions have also tried to be.

It was elegantly reduced to ten broad principles and, to satisfy the judgment of history, was chiseled into stone, as the cornerstone of the Mosaic dispensation.

Two sets of regulations derived from the fundamental framework – the ceremonial and the civil laws. The Sadducees naively saw the regulations as sacrosanct, but the Pharisees rightly perceived the degree of flexibility afforded by the fundamental laws.

The result was an oral tradition that expanded and adapted the model to changes in society and the world around them – just as constitutions do in contemporary society.

The Decalogue was utterly sacrosanct and it still stands, unchanged, to this day. Compare that to the 30 or so amendments to the US model over 200 years.

It led to three pillars of government – the judge, or later, the king who had civil jurisdiction, the priests who had jurisdiction over a fiercely demarcated domain, the temple, which, as for DC, transcended all the tribes. The Prophets, like the press of today, made up the third pillar.

The constitution, or covenant as it is better named, was above all. Contrast that with the way that so many in power now usurp their constitutions and assume to be Lords of all, when in fact they are servants and custodians of the covenant or constitution with which they are entrusted.

Now consider what happened with Jesus. The old model failed because of human folly, as has been true of contemporary dispensations. Thus, a new model was needed, but in truth God only ever had one model in mind. The Old was a necessary pathway to the New.

To enable it, God distanced Himself from the direct intervention in the world. He imposed the same rule on his nemesis, Lucifer. He entrusted the founding of the world to His son and gave it autonomy, which extended to the self-determination of nations.

He also spent 4,000 years preparing a sacrifice to underpin the new constitution. That entrenched a concept of sin and righteousness, to give weight to all that followed.

The refinement of Christ’s bloodline ensured that he qualified by birth, but a wilderness trial allowed Satan’s “congressional committee” to rigorously test and validate Him, followed by further qualifications by a Jewish Sanhedrin and a Roman court.

In every possible way, Jesus was found to be innocent of His own death but in every other way, worthy as the ultimate sacrifice under Jewish law.

When offered, the judge, His Father, looked away and refused to accept His son subjectively, but accepted His offering at arms-length, in terms of the law.

When He was done, God accepted that sacrifice and, in response, Jesus shouted “It is done”.

That covenant tore down the veil that precluded all access to the righteous judge behind all of this, and, as such gave us legal recourse or, as Hebrews 6:18 puts, “legal refuge”.

It is so resolutely founded, that actually, not even the judge in heaven can change it, although as we now appreciate, the judge objectively stewards and tests the legal precedents thus made.

It means that I am accepted before God’s throne as a son, despite my faults. Satan is the greatest witness to that, because for all his objections, it remains valid. I am righteous before God, through the cross and by virtue of what Jesus did.

I can now approach God’s court through prayer and be heard, by relying on the witness of a wounded savior, the blood on the pleading seat and the veil that tore when Christ was torn.

That is both legally robust and intellectually remarkable, but it is also as removed from legend and fairy tale as east is from west. Glory to God.  

(c) Peter Missing: bethelstone@gmail.com

No comments: