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Tuesday, November 24

Prayer 2: If God be for us, who can be against - Romans 8:31

There always were just two basic concepts of God. Those have variations on a theme, but the two were there from the beginning and still are.

It started when two brothers competed for his favor. Abel was merely a good steward of what God had entrusted to him and he brought that back as an un-embellished, simple sacrifice. 

He sought to please God as a man would  please his beloved, not formulaically but from the heart.

As such, he sensed what pleased God most, but we can only deduce from the ensuing body of scripture that a lamb was right. There was no prescription available to either boy.

Sounds unfair, but only someone in touch with his maker would have discerned what was right, and that is fair. I love my wife, spend time with her and have grown to understand what she likes and doesn’t like, so I generally get it right because it is about her, not me.  

Cain ignored all that. He was so caught up with himself that he missed the subtler cues and then missed the point as many a less-skilled lover might do.

He went off and brought a pile of vegetables and expected that to work. It was like plonking a V8 engine before a wife and hoping that would get her motor going.

Abel died because his brother envied the favor that fell to him, but God gave him every opportunity to put it right before it was too late. That brings out the other defining quality – those who get God will take the trouble to adjust their preconceptions to get closer to Him.

Out of that emerged two dominant world views – the Pagan and the Theistic.

Pagan reflects on Cain’s need for divine favor and how that centered on his own need. It is self-centered, not about pleasing God per se, but tries to do enough to win favor for our plans.

As such, paganism is more formulaic and, as such, superstitious. It relies on luck and speculation, second-guessing and beyond that, invented stuff like child sacrifice, self-mutilation and so on.

How anyone expected any rational being, be that God or man, to delight in such nonsense, is incomprehensible. But in truth, it was far more about pleasing self than pleasing God, except that “self” abstracted to a carved image or idol.

Without wanting to sensationalize, I must note that Lucifer fell from his position because he was so self-absorbed and because that in turn translated to rebellion. He could not live with anyone being above him. As such, the idols are just a visualization of the great fallen angel.

The theists who emerged from Abel and separated themselves from Cain and his descendants, were persuaded that God is absolute, singular and to be worshiped on His terms not ours. They had no formulas, but did eventually have a prescriptive liturgy.  

As such, the advance of humanity to a climax of global crisis, will culminate with a stand-off between those “two brothers”. The envy and resentment of Cain will never be satisfied.

The idol will eventually be replaced with a human analogue. That will unveil the dark heart of the system to expose the serpent that was always there and his insatiable greed for power and prominence, for Antichrist will be an incarnation of Satan.  

Indeed, the battle lines are already forming between those two worlds. As the world has aggregated from local to global and from there to two basic worlds, the connected and unconnected, so too will we eventually have the in and out world, namely the theistic and atheistic/pagan worlds.

In a world where at least a third of all peoples are mono-theistic (Jewish, Christian and Muslim), one might be tempted to assume that to be the line of demarcation. It is not that simple.

Sadly, even the church, which by dint of history presumes to be more enlightened, is often not far removed from closet paganism. I am not just referring to more obvious excesses like the statues and images, rituals and rites that abound in so many “Christian” contexts.

More subtle than that is the tendency to see God as subjective. By that I mean that we will pray and hope that He will favor our prayers or we will offer tithes or service with that end in mind.

If all of that was valid, then the cross was a waste of time. If God had the power to dispense favors, subjectively, then the Calvinists were right and God will like or unlike us as He pleases.

His covenants, and I think specifically of the curses and blessings of Deuteronomy 28, then mean nothing. They were intended to predefine the basis on which He blesses people, or doesn’t, but if He is a subjective God, well then it is all back to formulas and impressions.

I am not trying to be cynical, but I see that kind of sentiment in the weekly pre-church prayers for God to bless the meeting and be present. That is not far from pagan thinking.

Truth is that God has a meeting in the heavens. He made a new and living way for us to enter in boldly and to enjoy Him, unconditionally. Jesus also said, where two or more gather I am among them. That is all given, cast in concrete, without preference or favor.

Our prayers and service have naught to do with winning divine favor. They respond to Him who loved us first. Prayer is rooted in promises – not I might, I will think about it, if you are good, if you do this I will do that, or any other deal.

His love for us is fundamental. I suppose He might not always like us, as in when we gripe or rebel, but His love is founded on a guarantee, sealed in the blood of His Son.

I will add some controversy here. I firmly believe He expects us to invoke His finished work. Instead of pleading for healing, we will come to a place of speaking the healing that flowed from the cross. 

Instead of pleading for favor, we will walk in the favor extended by the same cross.

When we get that right, for the right reasons, not because of presumed favors or a lack thereof, or the assumption that only some are gifted, like Abel, and the rest are forgotten, the church will rise in response to the climax of the Pagan world … and crush it.

And when that happens it will be because the given, the historic triumph of Calvary, has finally been realized in us, just as the breach at Normandy defined the ultimate triumph over the Nazis. We don’t need to rush out and make a quick sacrifice to please God, we need to stand in what is done. 

(c) Peter Missing: bethelstone@gmail.com

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